Semester research: The (de)evolution of Hindu environmental ethics


I spent the semester tracing the evolution of Hindu orthodoxy and orthopraxy as it pertains to conservation, resource consumption and environmental stewardship from Vedic times to modern days through several key texts. Of course, the Hindu canon is much too large for any definitive conclusions, but these texts were selected by my professor as representative of the larger (vastly larger) body of texts.

You can read the full draft paper here. The academic abstract would go something like:

This paper examines Hinduism’s evolving attitudes toward nature and prescriptions of ethical environmental practice during the history of the religion. The paper critically considers eight texts that represent major trends in Hindu philosophy and practice, through the Vedic, classical, medieval and modern periods. In early times, Hindu society associated divinity and worship with natural processes. This was soon challenged by a renunciation theology that rejected the material/natural world entirely. Yet as polities and kingdoms swelled and expanded, social organization and material well-being became chief concerns of philosophers; the natural, wild world took on a negative connotation. Hinduism’s complex and changing cosmology further muddied the waters for questions of right action in environmental dilemmas. Nonetheless, there have been various counter trends with religious roots that may serve as a starting point for a Hindu-centric discussion of environmental protection.

Tags: , , , , , , , , , , , , , , , , ,